ZNet
LATIN AMERICA
Argentina's Forgotten People
by Ann Scholl and Facundo Arrizabalaga -
January 22, 2004
Monica Romero remembers how back in 1964,
her family and neighbours were evicted from their farms, and their
homes burnt down by Patrón Costa, to make way for sugar plantations
and a refinery. With no land, her family could no longer cultivate
their sweet potatoes, squashes and sweet corn and their only option
was to accept the labour offered by the new proprietors. Fifty families
were housed in one shed and they were paid for their
toil with vouchers, valid only in the small local shop owned by
the same company. Today their land is owned by the U.S. based Seabord
Corporation.(1) When Seabord bought the property in 1996 they fired
6000 workers, replacing human labour with new machinery. The now
unemployed workers left the countryside for the villas misera in
the city. Monicas tale about her Estación El Tabacal
Guaraní community is typical of many indigenous communities
who live in the Salta region in the north of Argentina. Petrol companies,
including British Petroleum and Tecpetrol, and agribusiness corporations
such as Seabord, have bought land, destroyed the once abundant forests
and nature for sugar and GM soya plantations and evicted indigenous
inhabitants. On the 10th of September 2003 seventy members of Monicas
community decided to re-claim their land. Crushed by poverty in
the city, it was time to salvage the earth where they rightfully
belong. (2)
Far south in Patagonia, the Mapuche face
a similar plight. In 1997 Benetton bought Patagonian land from the
British Compania Tierras del Sur Argentina S.A. for 50 million dollars.
The Mapuche have lived in these territories for 13 000 years. Benetton
now owns 900 000 hectares of Patagonia and is the largest landholder
in Argentina. The multinational have since enclosed their property
with a fence. Now 85 year old Mapuche Doña Calendaria has
to jump over the barrier every day to collect water from the regions
only stream. Benetton also demands that the local Mapuche community
solicit permission from them to fish in the river. Furthermore,
the corporation evicted a Mapuche family. Driven by economic hardship
the Curiñanco family left their low paid work in the city
of Esquel and peacefully re-occupied a small plot of land in front
of the Benetton estate, in order to farm. The company maintain that
the area is their property. The local authorities are also in the
process of evicting eight Mapuche families, including Doña
Calendaria, from the village of Leleque in order to create tourist
attractions. The main part of the tourist attraction is a tour around
the Benetton estate. (3) Foreign billionaires such as George Soros
and Sylvester Stallone have also bought vast areas of Patagonia
for millions of dollars. (4) Traditionally the Mapuche organize
their social and political life in a decentralized and participatory
way. (5) They consider themselves part of nature, rather than possessors
of the land. (6)
The Mapuche- Tehuelche human rights
group 11 de Octubre uphold that, effectively, General
Rocas Desert Campaign continues today. In 1878
General Roca directed his ethnic cleansing crusade, to rid Patagonia
of Indians in his quest for national sovereignty. Under
his orders thousands of indigenous inhabitants were assassinated
and their land taken away. Soldiers were rewarded for each pair
of testicles they brought back from the Indian hunts.
(7) The British offered 1 pound sterling for every Indians
head given in. (8) Children were taken away from their parents and
forced to be adopted in Buenos Aires. The interbreeding has a striking
resemblance to Australias stolen generation. General Roca
personally seized 30 000 hectares of indigenous land. (9)
Even further south at the end of the
earth, what has now been named Tierra del Fuego, the Selknam
peoples were not exempt from the slaughter. A few years after General
Rocas campaign a British ship landed in search of gold. A
firing squad gunned down an entire Selknam community, just
in case they became aggressive through contact with the invaders.
(10) The Selknam lived by a system of self-government in close-knit
communities, hunting guanacos (a type of lama) and living with nature
in their nomadic tradition. (11) The last Selknam died in
1999. Virginia Choinquitel lived in deep poverty on the outskirts
of Buenos Aires, the last of her peoples who, since the first invaders
arrived, were systematically massacred, poisoned and expropriated
from their native soil.
Today there are only around 500 000 indigenous
peoples left in Argentina, including Wichis, Tobas, Kollas, Teheulches,
Diaguitas, Pilagas, Cholotes, Chulupis, Cirriguanos, Guarani, Mapuche
and Mocovies . (12) These groups have all been assigned the argentine
nationality, regardless of the fact their ethnicities often cross
nation state boundaries. The Mapuche music group from Chile; Kimkache,
conducted their first international tour to Argentina
to play to their Mapuche brothers on the other side of the Andes.
In Argentina the Day of the Race
is still celebrated every 12th of October. It was on this day when,
over 500 years ago in 1492, Cristobel Colon landed on the shores
of the Americas for the first time and proclaimed to bring race
and civilization to the New World. This day signified
the end of race and civilization for the continents indigenous
inhabitants. In just 150 years they were nearly exterminated; from
around 70 million when Colon arrived to barely 3 ½ million.
(13) From the time of the conquest to the present day, the indigenous
have been, and continue to be, marginalised and persecuted by the
economic doctrine which was introduced. With over half the population
in Argentina now living below the poverty line, the indigenous are
the exploited of the exploited. The expropriation of the indigenous
from their land continues: Usually a Buenos Aires based firm representing
a foreign corporation arranges the proceedings; they converse with
the local politicians, the local politicians converse with the judge,
the judge with the police, and the indigenous families are evicted.
(14) Their illegal maltreatment is within the law and
continues to be legitimised.
The indigenous peoples human rights
group; Cháguar, is outraged that children still learn about
General Roca as a national hero in school. They have recently published
a book called We tell you about us which is written
by indigenous children from the Salta region in order to portray
their reality to the rest of Argentina. (15) In a country composed
mainly of European immigrants, indigenousness is all
too often correlated with racial prejudices. European superiority
and rationale persist in creating a divide between Us
white, civilized and Them black, uncivilized.
Hank Wangford exemplifies this in a piece published in the liberal
British Guardian newspaper, where he describes the people in the
mountains near Salta as chipmunks, referring to their
appearance when they chew coca leaves. (16) In a recent Sunday supplement
of the national paper Clarin, the indigenous inhabitants of Humahuaca
near Salta are described as a Forgotten Heritage
People
who appear to have fallen from history
(here) live argentines
who appear to come from a different century. (17) The indigenous
are either romanticised and exoticised for tourism, entertainment
and their artistic talents; heralded as quaint artefacts or a living
history, more part of Indian, backwards Bolivia than white,
progressive Argentina; or marginalised and exploited for economic
gain.
The ideology and racism used to justify the
exploitation of the native inhabitants of Latin America during the
times of the Spanish colonialism continues today, perhaps more refined
and perhaps slightly more discreet than in Colons time, but
flourishingly effective and as cruel as ever. Deep within European
philosophy lies the racism, which underlies the European world-view.
Voltaire claimed that America was inhabited by lazy and stupid Indians.
Bacon, De Maistre, Montesquieu, Hume, and Bodin asserted that Indians
are degraded humans. Hegel highlighted their physical and spiritual
incapacity. (18) The psychology of progress, development and civilization
persists. Civilized Europe, now with the U.S.A., continues
to justify the unjustifiable in the name of God, human rights and
progress, and maintains a racist world-view which is so innate it
is almost unconscious.
Today the multinationals continue the colonial
mission. After Monicas community reclaimed their land from
the Seabord Corporation in September, they were violently evicted
by armed police. The eviction was personally requested by Seabord,
outraged that the Ava Guarani should occupy their private
property. Seventy Ava Guarani were detained, including pregnant
women, and finally released and charged with usurpation. As a final
effort for justice, in December, 21 members of the community walked
and hitchhiked the 1500 km from Salta to Buenos Aires to meet President
Kirchner. On their return they re-occupied their land and were subsequently
re-evicted. They are still struggling to salvage just 5000 hectares
of their ancestral earth. (19)
- Reclamo indígena. La Vaca Dignidad
a Pie. 10 Diciembre 2003. www.lavaca.org
- E-mail Alerta Salta.
- Hacher, S & Bartolone, P. Mapuche
Lands in Patagonia taken over by Benetton wool farms. 25 November
2003. www.corpwatch.org
- Tierra de alguien. 30 Abril 2003. Guía
del Mundo. Affiliated to Instituto del Tercer Mundo, Uruguay.
- Pueblo Mapuche. 20 Noviembre 2003. www.derechosindigenas.org
- Los Mapuches. El pueblo que vuelve. 17
Noviembre 2003. Entrevista con Pablo Garcia. www.lavaca.org
- Galeano, E. Las Venas Abierta de América
Latina. Catálogos. Argentina. 2001. p.74.
- Bayer, O. La Patagonia Rebelde. Planeta.
Argentina. 2002. P.260
- Bayer, O. La República Cartonera.
Pagina 12. 17 Enero 2004.
- Comunidad del Pueblo Selknam Rafaela
Ishton. El Pueblo Selknam protagonizando su destino.
17 Julio 2000.
- Piana, E & Orquera, L. Onas o Selknan.
Secrétaria del Turismo de Tierra del Fuego.
- Camps, S. En el país hay 500 000
indígenas. Clarín. 3 Junio 1999.
- Galeano, E. Las venas abiertas de América
Latina. Catálogos. Argentina. 2001. p.59.
- Bayer, O. Republica Cartonera. Pagina
12. 17 Enero 2004.
- Abad, M.F. Narraciones de niños
aborígenes salteños: Así somos, así
sentimos. Revista Nexo. 23 November 2003. ( our translation Te
contamos de nosotros)
- Wangford, H. A Fistful of Pesos. The
Guardian. 29 November 2003.
- Artusa, M. Donde habita el silencio.
Clarín VIVA supplement. Domingo 20 Julio 2003.
- Galeano, E. Las Venas Abiertas de América
Latina. Catálogos. Argentina .2001. p.63
- Alerta Salta.
Source: ZNet | A Community of People Committed
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