Rights-Chile:
A 'New Deal' for Indigenous Groups
By María Cecilia Espinoza
Inter Press Service - 29 November 2003
SANTIAGO, Nov. 27 (IPS/GIN) -- The death
of the elderly Jrawr As wer, one of the last few Kawesqar
Indians of unmixed ancestry, who played an important role in preserving
the customs of her people in southern Chile, highlighted the danger
of extinction faced by several small ethnic groups in this Southern
Cone country.
The day she died, Oct. 28, President Ricardo Lagos was presented
with the results of a nearly two-year study carried out by the "Historical
Truth and New Deal (or Treatment) Commission", led by former
president Patricio Aylwin (1990-1994), in the presidential palace
of La Moneda, 3,120 kms from Kawesqar territory.
The study, which delves into the history
of the native peoples of Chile, sets forth recommendations aimed
at "correcting the historic insensitivity" of Chilean
society towards the country's indigenous people, who comprise between
five and 10 percent of the total population of 16 million.
The report proposes, for example, that the
constitution be amended to explicitly recognise the existence and
identity of indigenous peoples, that reparations be made for damages
that Indians have suffered, and that concrete measures be taken
to preserve native cultures.
The four-volume report also calls for recognition
of the right of indigenous peoples to be guaranteed representation
in parliament, form part of regional governments, adopt their own
forms of organisation, and have a say over laws, policies and programmes
that affect their cultures, territory, institutions or natural resources.
In addition, it recommends clearly identifying
what land is the ancestral property of indigenous communities, and
suggests that legal title be granted to the indigenous groups if
the land is publicly owned.
In the case of ancestral territory that has
already been declared a nature reserve, the Commission proposes
the creation of a mechanism that would allow indigenous groups to
lay claim to the property.
The report also states that the government
should undertake initiatives to pay public homage and make symbolic
reparations to the A¢nikenk and Selkman ethnic groups, which
have disappeared, with the explicit aim of preventing a repeat of
the gross human rights violations that led to their extermination.
The A¢nikenk, a sub-group of the Tehuelche
people, were nomadic hunter-gatherers who roamed the arid steppes
of eastern Patagonia in southern Chile, in an area limited by the
Magellan Strait, the Santa Cruz river, the Atlantic ocean, and the
foothills of the Andes mountains. A¢nikenk Indians were last
seen in 1927. In May 1974, the last descendant of the Selkman (Ona)
Indians, a community of hunter-gatherers, died on the "Great
Island" in the Tierra del Fuego archipelago at the southern
tip of Chile.
With respect to ethnic groups in danger of
disappearing, the Commission suggested that a special census be
carried out, to serve as the basis for detailed plans that would
guarantee public assistance, such as pensions and stipends, as well
as measures to rescue the groups' language and culture, to help
ensure their survival.
The communities in danger of disappearing
altogether are the Kawsqar, coastal marine nomads in southern
Chile who number just 101, and the Yag n, another southern ethnic
group that had only 74 members back in 1995.
The interdisciplinary Commission was made up of academics, politicians,
members of the business community and civil society organisations,
and representatives of indigenous groups.
However, indigenous leaders criticised the
report as "colonialist" and "assimilationist"
because it failed to propose self-determination by Chile's native
peoples. They also complained that it does not mention the usurpation
of their land, or the state's political repression of members of
the Mapuche community -- by far the largest group, comprising around
90 percent of Chile's indigenous people -- who have been imprisoned
under a law on "terrorism".
Human rights groups say the indigenous activists,
who were protesting logging on land they claim as their own, have
been imprisoned on the basis of trumped-up charges of setting fire
to forestry plantations in the south. Nevertheless, indigenous leaders
said the report represents a step forward towards clarifying the
violations of the collective rights of Chile's native peoples.
Right-wing opposition lawmakers have resisted
efforts to get seats in parliament reserved for the direct representatives
of indigenous groups. Conservative historian Sergio Villalobos,
a winner of the National History Prize, said the idea of self-determination
for indigenous people is "very dangerous, because it would
weaken the juridical and geographic unity" of Chile. Initiatives
in favour of self-determination are based on "demagogy"
and create "confusion", argued Villalobos, who said indigenous
people have been voting in elections along with the rest of Chilean
society for the past century, and accepting proposals for them to
have their own representatives would amount to giving them "privileges,
rather than opportunities."
But Aucan Huilcaman, "werken" (traditional
spokesman) for the indigenous Council of All Lands, told IPS that
he believed Villalobos was "muddying the waters" and creating
confusion himself. "His opinions are out of place, and it is
inappropriate for a historian to emit views of this kind, political
views," said Huilcaman.
The indigenous spokesman challenged Villalobos
to prove, as the historian has stated in the past, that the Mapuche
sold land that they were granted by the state. "Let him show
me 10 cases in which Mapuche Indians have sold their land in a conscious,
informed manner, and I'll show him 200 cases of usurpation of property,"
he said.
The right-wing Institute of Freedom and Development also criticised the report, and said the idea that indigenous communities are entitled to their own territories does not help integrate them, but instead "confines, segregates and condemns them to cultural immovability." It also questioned the association of "indigenous" with "rural", maintaining that most Indians in Chile today live in urban areas, and have priorities and needs that have little to do with questions of territory and land ownership.
International Labour Organisation (ILO) Convention 169, concerning Indigenous and Tribal Peoples in Independent Countries, adopted in 1989, recognises "the aspirations of these peoples to exercise control over their own institutions, ways of life and economic development and to maintain and develop their identities, languages and religions". It also ensures their property rights over their ancestral territory, and the natural resources found in that territory.
The Commission underlined that indigenous
peoples in Chile have lost the economic, social and cultural use
of their ancestral land and sources of water, which are utilised
by mining companies in the north and by forestry and hydroelectric
companies in the south. It also noted that unemployment and geographic
isolation, associated with communication problems and difficulties
in obtaining basic provisions, are issues faced by all of Chile's
native communities.
Meanwhile, increasing migration to the cities has led to a process of acculturation and racial "mestizaje" (mixing). "We are not saying they should stay in the past, but that with a development plan that is certainly more meaningful than what exists today, they will be better able to face the challenges of contemporary society," Roman Catholic Bishop emeritus Sergio Contreras, a member of the Commission, commented to IPS.
Journalist Patricia Stambuk said the Mapuche
have not only been involved in ongoing conflicts with transnational
forestry corporations, but have also begun to gain a renewed sense
of ethnic identity and worth, which "provides better protection
for their future."
That is not the case, however, with smaller, weaker ethnic groups,
which "could end up being absorbed by the globalisation process
and economic model" followed in Chile, she said.
The question of indigenous rights and demands in Latin America returned to the forefront recently with the popular uprising that led to the resignation of Bolivian President Gonzalo Sanchez de Lozada in October.
In Ecuador, the increasing level of organisation and electoral participation of the large indigenous minority also played a strong role in the 2002 election of President Lucio Gutirrez, although the government's alliance with indigenous groups has since fallen apart. And in 2000, nationwide demonstrations and rioting led by indigenous groups brought down the Ecuadorian government of Jamil Mahuad.
In Colombia, 80 percent of indigenous communities govern their own ancestral lands in the form of reservations that cover 27 percent of the national territory. But Colombia's Indians, who make up only two percent of the country's 44 million people, are among the sectors of the population that have been hit hardest by the four-decade armed conflict, which involves the army, leftist insurgencies, right-wing paramilitaries and drug traffickers.
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Chile Considers Constitutional Change to Recognise Indigenous Communities
kate joynes 29 October 2003
WMRC Daily Analysis
President Ricardo Lagos suggested giving constitutional recognition
to Chile's indigenous communities at the launch of the country's
Commission for Historical Truth and New Deal report compiled by
indigenous and government representatives. The move would strengthen
the rights of the native population and give them greater autonomy
over traditional settlements.
The Commission - headed by former President Patricio Aylwin (1990-1994) - recommended that the state officially recognise the diversity of its society and guarantee the rights of the forgotten section of the population. Conflict with indigenous communities is not uncommon and businesses in Chile have both been the cause of and borne the brunt of these disputes. However, these quarrels have shown signs of abating in recent years.
Leading forestry company Forestal Terranova has settled almost all of its land disputes, while generating company Endesa Chile recently resolved its drawn-out row with the Pehuenche community in southern Chile (see Chile: 17 October 2003: Endesa Reaches Deal With Indigenous Group Over Ralco Dam Project).
Significance: The long-awaited government reconciliation report has received some criticism from indigenous groups including the 'All the Earth Council', which represents members of the Mapuche population, who condemned the report as 'colonialist'. Nevertheless, giving institutional recognition to the country's indigenous communities is an important step towards healing the rift between the country's marginalised indigenous populations and the rest of Chilean society.
Last year's census pegged Chile's indigenous population at 700,000, the majority of which live below the poverty line.
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