Conference on Non-violence and Conflict: Conditions
for Effective Peaceful Change
Tallin, Estonia, 15-19 July 1997
Mr. Chairperson, Ladies and Gentleman,
First of all,
on behalf of my delegation, I would like to express our appreciation to
the International Secretariat of UNPO for inviting us to take part in this
important international conference on conflict prevention.
In the years after
1541 the Mapuche nation resisted foreign invasion and for 350 years or
so our people managed to retain much of their territorial integrity. With
the intention of maintaining peace, the Mapuche signed a number of "peace
treaties" but these were duly broken by the co-signatories. As a consequence,
during the last two decades of the nineteenth century the Mapuche lost
control of their land. Since then the so-called "peace" under
the terms of the Chilean and Argentinean states, has been nothing other
than violence.
Once Mapuche land
had been secured the victorious Chilean and Argentinean armies sought revenge
in which a "scorched earth" policy was used against the Mapuche
people, particularly in Argentina.
They proceeded to split Mapuche families and distribute members between
white people to be used as servants or for other domestic activities, virtually
as slaves. Later, in 1902, under British arbitration the Chilean-Argentinean
border was fixed which had the effect of partitioning Mapuche territory
and dividing further Mapuche families.
Mr. Chairperson,
the Mapuche people are not recognized by the Chilean constitution, making
us technically a non-existent nation. Furthermore, the Chilean state does
not subscribe to international laws that "promote and protect human
rights and fundamental freedoms of indigenous peoples", such as the
International Labour Organisation (ILO) Convention 169. This means that
neither the legal nor the educational systems are obliged to make distinctions
between Mapuches and Chileans of European origin, although recently the
Chilean government has promised to introduce multi-cultural and biligual
education but no firm actions have yet been taken. Our inalienable right
to exist as a different people with our own unique cultural identity, therefore,
is still in jeopardy.
The systematic
dispossession and exploitation of our remaining land and resources continues
today, as in the past, condemning our people to poverty and the sad reality
of forced migration in order to survive.
The Chilean government's
imposition of the legal and educational system is designed to enforce cultural
uniformity which denies us the use of our language, customs, and way of
life. This must be rejected today as an unacceptable practice.
Today, the Mapuche
people are suffering the violence of having to leave their land in the
name of the "common good", "development", industralisation
and privatization. Governmental policies and development projects have
been pursued which have further eroded the Mapuche way of life. Also, because
of Non-governmental organisations’ paternalistic nature, things have been
made worse by keeping dispossessed people in a constant state of dependency,
rather than helping indigenous organisations to plan and manage their own
development and to control their own affairs, which in the end holds the
key to success by ensuring the survival and rights of our people for the
future.
In Chile,
for example, in the Bio-Bio region, the construction
of 6 hydroelectric dams is under way and is threatening thousands of people
with the loss of their homes and land, to say nothing of the damage to
the environment. One of the dams has already been completed and a second
one -Ralco- has just been given the go-ahead. A new indigenous peoples’
law designed to protect the land - under which development should not be
possible without the agreement of the local communities - has been ignored
in the first stages of this dam’s planning. Those that are most affected
are the Mapuche-Pehuenche community of Quepuca-Ralco and Ralco-Lepoy who
live in the district of Santa Barbara in the Eighth region. Chief Jose
Antolin Curriao of the local Quepuca Ralco community has written to the
President of Chile expressing their wish to continue living on their ancestral
lands. He has written, "We will never accept expulsion from the land
on which we live, land which our ancestors left to us and which we intend
to leave to our children". This letter was one of many written by
Mapuche organisations and communities, none of which have had a reply.
The land to be lost under the waters of the dam contains some very important
archeological sites including ancient cemeteries and the site of an historical
settlement, Chenques. The Chilean electricity company Endesa tried to sweeten
and, at the same time, blackmail these poor and vulnerable communities
with false promises, such as employment, but these jobs require qualifications
that most Mapuche lack; and alternative settlements, but of course the
land is less fertile. These promises will only be carried out if the Mapuche
agree to sign the contracts beforehand. If, however, they do not they will
lose everything.
With the implementation
of new mega-development projects in indigenous territory, the current Chilean
government is violating its own laws by allowing these powerful companies
to take advantage of the Mapuche people. It has to be stated that the Mapuche
people are not against development but have very little legal representation
on their behalf in order to achieve a settlement which will ensure a more
equitable and sustainable development in which they can participate and
by which they can benefit.
A new problem
has recently arisen in the Ninth Region, where there are plans to construct
a bypass. This road will indirectly affect 28 rural Mapuche communities,
numbering 3,000 people, and directly affect 13 others. This road will lead
to the destruction of many homes and the felling of many trees; and it
will also cut through religious sites and cemeteries. For the Mapuche this
bypass will cause enormous socio-cultural, economic and environmental upheaval,
affecting communities such as Kefkewenu, Ñinkilko, Truf-Truf, Konun-wenu
Kollawe and Metrenko.
In Pulmari, in
the Alumine region of Argentina,
the Mapuche are facing the threat of confiscation of 110,000 hectares of
their land. This confiscation will be in breach of the 1987 decision of
the Alfonsin administration (under national decree 1410) to award land
rights to the local Mapuche communities. The regional government refused
in 1996 to honour the decision and has revoked it. Argentina is not a signatory
of Convention 169 of the International Labour Organisation of 1989, in
which Article 14 specifies the right of ownership and possession by indigenous
peoples of their traditional land, although the government has adopted
it. A Federal Judge has accused the Mapuche at Pulmari of encroachment
on the land, which they consider theirs by ancestral right. Some communities
have been threatened with eviction, and other are under surveillance by
the authorities with restraining orders placed on active members of the
communities. Six communities in this region, Currimil, Salazar, Aigo, Norquinco,
Puel and Catalan are claiming full recognition of their title to the land.
In the region
of Loma de la Lata, situated in the province
of Neuquen, in Argentina,
14 Mapuche families live in the community of Painemil. This area is rich
in oil and gas, and the Painemil community is surrounded by all the infra-structure
associated with oil production, managed by YPF (Yacimientos Petrolificos
Fiscales). In 1994 the Mapuches denounced YPF for pollution and environmental
damage caused by oil and gas production. They also complained to the authorities
about YPF and the damage. No action was taken. After the Mapuches complained
of ill-health, a medical team conducted research in October and November
of last year. After blood and urine samples were taken, the results were
kept hidden from the people until March 1997 when it was revealed that
50% of the Mapuches were suffering from the effects of high mercury and
lead levels. This accounted for their symptoms, and it was widely reported
in the media that the Mapuches were suffering from, amongst other things,
brain-damage, sterility, arthritis, cancers, and damage to the immune system.
In addition to
this, the company officials have threatened the chief Maximino Paynemil
with imprisonment for not signing a document giving permission for the
company to further explore for gas in that area.
This shows, once
again, the close relationships that exist between powerful companies and
national governments, both of which show little or no regard for the rights
and aspirations of indigenous peoples whose lands and resources, such as
those of the Mapuches, could and must ensure their enhanced existence and
development. This can only be achieved through an understanding and recognition
of the fundamental rights of indigenous peoples; and only on this basis
can mutually beneficial, peaceful change be achieved.
Thank you,
Reynaldo
Mariqueo
International Co-ordinator
Mapuche Inter-regional Council
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